Rabbi yochanan ben zakkai biography template
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[Under the general head of “Pictures from the Life and Labours of the Rabbins,” Dr. Frankel's new periodical contains several sketches, <<>> the first of which is communicated to our readers as one of the most interesting subjects which we lay before them.]
The history of the development of Judaism affords incontestably a solacing and animating testimony of its high excellence, and permanent truth; since this history proves in the clearest manner, that with the decay of its outward and political importance, it gained, in an inverse ratio, a greater inward strength, holding dominion over the spirit of its followers, and producing an invisible though powerful union of action. Whilst experience teaches that, as a general rule, a religion prospers or falls in proportion to the outward power of its followers: the history of the Israelites teaches us, that Judaism gained in intensity, no less than in union of its confessors the more it lost its worldly power and outward glory. Just as the butterfly flies upward in a more beautiful form, after casting off the stiff cerement of its chrysalis state; as the soul rises heavenward in its purity, only after it is freed from corporeal bonds: in the same manner did Judaism unfold the more universally and fully its wealth of do
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Yohanan ben Zakkai was a rabbi who lived during the time of the tannaim, the early rabbis of the first and second centuries of the Common Era whose views are recorded in the Mishnah. He was a student of Hillel the Elder and the leading authority of his generation. He is named in the second chapter of Pirkei Avot as having received the oral tradition from Hillel and his regular interlocutor Shammai, indicating Yohanan ben Zakkai’s significance in the chain of rabbinic transmission going back to Sinai. In the Mishnah, he is the earliest sage to receive the title rabbi and is also frequently accorded the elevated title rabban.
The most famous story about Yohanan Ben Zakkai concerns his actions during the Roman siege of Jerusalem leading up to the destruction of the Second Temple in 70 CE. As internecine conflict intensified and food shortages grew dire, Yohanan managed to smuggle himself out of the city in a coffin for a meeting with the Roman commander Vespasian, at the conclusion of which Vespasian invited Yohanan to make a request of him. Yohanan responded: “Give me Yavne and its sages.” Vespasian agreed.
Yavne is a small town on the coast of the Mediterranean about 30 minutes south of present-day Tel Aviv. It was there that Yohanan retreated with an elite group of coll
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Yohanan ben Zakkai
Yohanan ben Zakkai (second fifty per cent first hundred CE): title, one fail the founders of rabbinic Judaism.
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Crisis
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